Gautama, had been practicing austerities for six years in the area of the Niranjana river near Bodhgaya. Finally understanding that this could not lead to realization, he abandoned his austerities and in the nearby village of Senani (now also known as Sujata) the Brahmin girl Sujata offered him milk rice. Strengthened by this, he took some kusha grass for a mat and sat under the Pipal Tree facing east. He resolved not to rise until he attained Enlightenment.
As he sat in deep meditation, Mara, Lord of Illusion, symbolizing the delusions of one's own mind tried tirelessly to distract him from his purpose. Gautama then touched the earth, calling it to bear witness to the countless lifetimes of virtue that led him to this place of Enlightenment. The earth shook confirming the truth of his words. Mara unleashed his army of demons to distract and tempt him from his purpose, but Gautama triumphed over the inner obstacles and the power of his compassion transformed the demons' weapons into flowers. His mind was utterly subdued.
For seven days after the Enlightenment, Buddha continued to meditate under the tree without moving from his seat. Another week passed in walking meditation, and for a third the Buddha contemplated under the Bodhi tree.
The earliest records on the tree are in the 'Kalingabodhi Jataka', which gives a vivid description of the tree and the surrounding area prior to the Enlightenment, and the 'Asokavadana', which relates the story of King Asoka's (3rd century B.C) conversion to Buddhism. His subsequent worship under the sacred tree apparently angered his queen to the point where she ordered the tree to be felled. Ashoka then piled up earth around the stump and poured milk on its roots. The tree miraculously revived and grew to a height of 37 metres. He then surrounded the tree with a stone wall some three meters high for its protection.
Ashoka's daughter Sangamitta, a Buddhist nun, took a shoot of the tree to Sri Lanka where the King, Devanampiyatissa, planted it at the Mahavihara monastery in Anuradhapura. It still flourishes today and is the oldest continually documented tree in the world.
In
600AD, King Sesanka, a zealous Shivaite, again destroyed the tree. The event was
recorded by Hiuen T'sang, along with the planting of a new Bodhi tree sapling by
King Purnavarma in 620AD. At this time, during the annual celebration of
Vaisakha, thousands of people from all over India would gather to anoint the
roots of the holy tree with perfumed water and scented milk, and to offer
flowers and music. Hiuen T'sang wrote "The tree stands inside a fort like
structure surrounded on the south, west and north by a brick wall. It has
pointed leaves of a bright green colour. Having opened a door, one could see a
large trench in the shape of a basin. Devotees worship with curd, milk and
perfumes such as sandalwood, camphor and so on." Much later the English archeologist Cunningham records, "In 1862 I found this tree very much decayed; one large stem to the westward with three branches was still green, but the other branches were barkless and rotten. I next saw the tree in 1871 and again in 1875, when it had become completely decayed, and shortly afterwards in 1876 the only remaining portion of the tree fell over the west wall during a storm, and the old pipal tree was gone. Many seeds, however, had been collected and the young scion of the parent tree were already in existence to take its place."
